Racial Discomforts
Dean
One of the things that Cobb noted in his response to me the other day was this:
"The root of my problem devolves to one essential fact - whites are too popular. In short, no matter what you choose to make of it, there are white owned and operated blogs that will continue to be more effective in disseminating information about blackfolks and black culture than those which are black owned and operated. This unfortunate fact is not, however, racist."
Now this was in the context of Kanye West, but even in isolation this statement is very worth considering. It's brought up a lot of thoughts in me the last few days, and now I'm finally getting around to writing them down.
Honestly, I just don't know what the racial background of most of the bloggers I read is. For example, I don't know what Rusty Shackleford's racial background is. I do know Michelle Malkin's. I haven't the faintest idea what Michael Yon's is, although if I had to guess I'd assume he's some sort of southeast asian descent just because of his last name. At least two of the Dean's World current co-bloggers are "people of color" (I hate that term by the way, but that's a quixotic fight and I got better things to do), and another one comes from a thoroughly mixed-race family of adopted kids. Of the rest, I've never even seen photos.
That said, I've lived in mostly-black neighborhoods, and worked in mostly-black neighborhoods. I used to repo cars out of the city of Detroit, so I'm no fool: anyone who thinks there isn't a distinct and identifiable black culture thriving in the US is fooling himself. Nor, despite the stereotypes, is it a completely broken or dysfunctional culture, even if it's got some issues it's struggling with. The problem is that when you have a people who have their own language (and the existence and expressiveness of Black Vernacular English, aka "ebonics" is uncontroversial among linguists), modes of dress, music, and distinct cultural habits, you will always have people who tend to congregate together and to view the wider, more dominant culture with suspicion. That's not a strictly American phenomenon by any means; if you look at how the Scots were once in the United Kingdom, for example, you'll see the same thing. You saw it reach truly horrendous levels when the about a million Tutsis were murdered by the Hutu majority in Rwanda, which was primarily a cultural and religious massacre. But that is not to say that when two separate cultures rub against each other, they necessarily clash; India is a stable multi-ethnic, multi-lingual society--not without its problems of course, but by any measure it's a success as a nation. The Swiss manage to get by with four different official languages and even more ethnicities, and have for centuries.
Still, one of the politically incorrect things (among many) attributed to Malcolm X in his amazing autobiography was that even in areas of the world where you see lots of different racial and ethnic groups mix, people of the same ethnicity tended to congregate together. Even among muslims undergoing the Hajj, black tended to congregate with other blacks, arabs with arabs, white with white, and so on. The difference was that when things were healthy and functioning properly, people of various ethnicities weren't afraid of each other, would befriend each other, do business with each other, worship together, etc. But the urge to "be with people like yourself" is a simple human urge, and not by itself a bad thing.
Still, one of the causes of racial misunderstanding in America that the dominant culture--what some would call "white culture"--seeks to welcome new members into its club. However that comes at a price: speaking (and writing) mainstream English, dressing in certain ways, comporting oneself in certain ways. The dominant culture is happy to adopt some of the lingo and customs of newcomers, but feels spurned when some choose to live here and yet stay completely apart. Meanwhile, those of the non-mainstream cultures tend to view the mainstream culture with mistrust, as arrogant and pushy. They also tend to view those in their number who fully embrace the mainstream culture as sellouts and traitors.
Note again that nothing I've said here is unique to black vs. white relationships. I'm talking about things that happen in all societies with multiple ethnic groups that experience ongoing friction.
One of the more interesting observations I've seen about black people in America is that they today tend to most closely resemble an immigrant group that arrived here not hundreds of years ago, but rather, an immigrant group that arrived in the 1960s. Until then they were denied basic civil rights as Americans and were kept forcibly apart by segregation, almost a separate nation unto themselves. Once they were fully granted their proper rights, they suddenly began assimilating like other ethnic groups into the American melting pot. Typically, other major immigrant groups--italians, irish, asian, hispanic, etc.--have taken an average of three generations to fully integrate with the mainstream culture in the US. The first generation has the most difficulty, the second generation tends to go through an identity crisis, and the third generation usually finds a way to become fully mainstream. If that line of thinking is accurate, then America's probably got less than 20 years to go before viewing black folks as completely assimilated (we're almost there but still not quite).
Of course the word "assimilated" is a curse for some, who see it as a way of destroying what is unique and valuable about their own culture. The thing is that it doesn't have to be so--in many socities, distinct sub-cultures can exist for many centuries, still keeping their identity, and still be assimilated into a wider culture that they have contributed to. American mainstream culture would not, could not be what it is without the contributions of black Americans. Black people don't have to disappear completely into that mainstream culture (like I said, the Swiss are a great lesson in a functional multi-cultural society) but it does mean that there's a certain uncomfortable shifting that's still going on between both groups until finally everyone finds boundaries that work.
Most conservatives look with suspicion if not outright revulsion at the notion of multi-culturalism. For a while there I thought they were right, but now I think they're only half-right. "Multiculturalism" is wrong when it's a reactionary instinct, or when it excuses obscene behavior (witness the racist jerks over at Daily Kos who were recently trying to rationalize looting TVs and shooting at cops in New Orleans on racial grounds). But when it's a matter of simply respecting and appreciating the things that make us different as well as the things we have in common, it's a fine thing. America's got room for Texas cowboys, Louisiana Cajuns and coon-asses, Georgia belles, Bronx Italians and Manhattan Jews, Puerto Ricans, Miami Cubans, San Francisco artsy fartsy types, and black folks from the 'hood (or out of the 'hood and into the suburbs).
A complicating issue I have noticed in black-white relations in today's America is that white kids who grew up in the 1970s and 1980s — my generation — were taught a very specific set of racial values. We were taught that racism is bad, morally completely unacceptable, and that we should completely welcome black people into our midsts. We took that to heart--and then a lot of us were shocked (and sometimes angered) to realize that a goodly amount of black folks had no interest in that at all. What we didn't (and often still don't) understand is that this rejection is sometimes due to animosity, but much of it is simply a sense of identity threatened: a unique and valued culture and way of life looking like it's going to be absorbed by a big massive white obliterating blob. That's something that I find a lot of black people understand instinctively, and that a lot of white people are utterly baffled by because no one's explained it to them.
What's funny is that none of this is all that unusual, and none is impossible to overcome with a little more understanding on both sides.
So when you say that whites tend to disproportionately dominate the high-traffic blogs, I have to admit that you're right, they probably do. I can't prove it because so many bloggers are faceless, but it's obviously dominated by people who clearly write in standard, mainstream English by default, and express themselves in ways widely understood by the mainstream culture--"talking white," to be crass about it. Those bloggers who pepper in a lot of unfamiliar lingo and modes of expression are not going to not be read as much because people will find them harder to read.
To pick a recent post by T-Steele, he recently wrote:
"...we all took the sure shot to the ass for this one. SOOOOO... Time for fix'er, up'er talk. And since I own this piece of bling-bling blog real estate, that's all I'm going to allow in the comments..."
There is honestly not a thing wrong with that. He's one of my lovely wife's favorite bloggers too. Thing is, she grew up in Detroit, and went to High School as one of the only white kids there (got her ass beat for that more than once too, but that's another subject). So we both got it, and I'm gonna be runnin' around talking about my own bling bling blog for at least another week. (Though my blog don't bling so much as it blung, but what the hell.)
Only thing is, a lot of other people would read that, scratch their heads and concentrate, and figure it mostly out--but would feel uncomfortable because they weren't really sure they completely grasped it.
This is not a criticism. T-Steel should write like T-Steel. If people don't like it too damned bad. I merely make the observation: talk a certain way and some white folks just ain't gonna know what you're saying. Sometimes, that's part of the fun--but it does make some white people think you're making fun of them (which, let's face it, sometimes y'all are).
I have read many African American bloggers who pepper all sorts of soul talk into their writing. That's not wrong, but whether they're aware of it or not the more they do that, the more they send a signal to white readers: "you aren't really welcome 'less you're in the club."
I think the best example of a person who can handle both that I've ever seen is Oprah Winfrey. She speaks absolutely perfect mainstream midwestern English. Some call it "talkin' white" but it's not, it's just the mainstream tongue most universally understood by all groups. In fact it's a pretty cool lingo that's picked up many things from many other languages. But Oprah, she can turn and talk like a sistah on a dime--she been had that always. She's also the wealthiest and best-loved woman in America. She's our real First Lady, not Laura Bush. People don't love her because she's black, nor do they love her in spite of it. They love her because she connects with them, and part of the reason for that is she knows how to speak in a way most of them understand. It's not pandering, it's not parroting, it's just knowing how to be understood.
So, I seem to have wandered far afield. But my original point was that while you can't prove it--too many bloggers have no photo online--it is probably safe to assume that white bloggers dominate even in excess of their numbers in the general population. But I believe that what really dominates is well-written mainstream English. If you add that in with the normal intercultural mistrust and misunderstandings--black mistrust of whites, whites being completely baffled by certain black attitudes--and it should not be surprising that a lot of black bloggers link each other and sort of form their own little club in the blogosphere and don't break out of it much. A thing to realize is that that's a choice--conscious or unconscious, it is one.
Am I making sense or am I just rambling here?









both. preach on, brother.
Like you said, I too grew up in the 70s and view racism as wrong. I dated black girls - and still find them to be some of the most attractive women on the planet (Korean women being a close 2nd).
To me, nationality trumps ethnicity. Don't get me wrong: I love ethnicity. America would be a very boring place without African-American music, Jewish comedy, Indian food, and liberal whining.
At any rate, the author talks a lot about Creole and Pidgin dialects that started, then flourished as many languages rubbed together during British expansion. Then how English fragments, then rejoins several times. And how it frames and enforces class distincitons.
A great book if you get the chance to hear or read it.
While I personally can't stand to listen to her, she speaks perfect mainstream midwestern English because that's the way they train you to talk in broadcasting. It's the way you get ahead in the business of TeeVee. Even the white folk from down heah in the south learn that lesson. Why do you think nobody knew that Peter Jennings was Canadian?
As to whether they train them that way because it's the most universally understood, somehow I think that might have had a smidgen to do with it, but more to the point, people react to TV folk based on their accent. Someone found out long ago that people with discernable accents got a negative reaction from TV viewers - not something you want when you're doing the news. So all the southern belles, boston beanheads, and SoCal surfer dudes and dudettes went to language coaches to hammer out their accents. And so do all the black folk, even Stuart Scott - who is like the anti-Oprah in many ways.
My skin color is dark brown, my hair could be mistaken for black it's so dark. I'm often confused for Greek, Italian, and / or Hispanic (of which, technically, I am). But my features are caucasian.
I grew up in the outlaying area of Atlanta. I grew up to hate racism because I saw it so blatantly - from the rednecks who had no qualms about lynching blacks, to the ghettos where being white was a death sentence. I grew up knowing I was a 'mixed breed', and trust me, there ain't too many of 'my type' to hang around.
I don't care what color your skin is, but I do concern myself with the way you present yourself. So, yes, the culture you identify yourself with can impact the way people see you, skin color be damned.
If you come to an interview with your pants down to your crotch and a full set of gold teeth that spell out 'SEXY', I'm not going to take you as serious as someone wearing business casual. If I have a hard time understanding what you're saying, regardless of the accent, I'm more apt to hire someone I can communicate with better. And none of that has anything to do with racism, regardless of how loud sime people holler about it.
Dean's World definitely shows that level-headedness does still exist.
Lest we confuse diversity with equality, there's a pretty strict social hierarchy in Switzerland based on language. Speakers of Hoch Deutsch look down on speakers of schwytzer tutsch. Romansch speakers are consider country bumpkins by practically everybody. And so on.
My family came over from Switzerland a long, long time ago but, oddly, we've maintained close contacts with the old country. Whenever any of us go over to visit the Swiss Schulers we see this hierarchy in action.
People need to get over this weird obsession with skin color. It's meaningless to who we are, to who we choose to be. Culture and character are far more important than our petty racial difference.
I think we should strive to move beyond having a "black culture" or "Latino culture" or "white culture." That kind of self-limiting, self-stereotyping race-based thinking does no one any good. This country is a melting pot, and that's what's made America great: the ability to take the best parts from all cultures and let everyone enjoy them.
So I wouldn't generalize over this racial shit. Quality is where you find them what's made of the right stuff. Whether it's on the basketball court, the arts, in a unit of the US armed forces, teaching your kids geometry or american history in school, or running and maintaining complex computer networks. I got over racism before it ever got its hooks into me, back when I was a kid who knew all kinds of black kids and got on with them okay.
Arnold Harris
Mount Horeb WI
And I have to say I'm not baffled by "black" attitudes, I'm baffled by the attitudes of people of any color who seem to think that just being alive entitles them to everything their small hearts desire. The problematic attitudes in our society aren't confined to any particular race or ethnic group, the last time I checked.
There's a lot of sense here among the babbling. I know a teenage girl who likes to dress Goth and dye her hair interesting colors. She told me that she's tired of people judging her by her appearance, and I called her on her hypocrisy: by choosing to dress so far out of the mainstream, she is forcing people to assess her on her appearance! Isn't being "in yo face" with your wardrobe and grooming choices a statement? What exactly does such a statement say? To her credit, the young woman took my points under consideration. And when she needed to get a job, she dyed her hair back to a more natural color, realizing that wearing a facade that screams "anti-social, and proud of it!" makes it kind of hard to get a job.
Her friends accused her of "selling out" but she rebuffed them. She wants to work, she has a lifestyle she'd like to maintain. Even at 16 years old she realized that if you want to be a part of society, you have to act that way.
What we think of a standard english and proper grammar aren't "white".
Anyone who's spent a signifigant time in the backwoods of any part of the country, most especially the south, will recognise real white speakin' and tawkin' when that hear it.
From someone who's from Oklahoma I can first hand attest to it. This place was settled by white immigrants from all over, many fresh off a boat looking for land of their own. Cultures far and widely spaced from all over the eastern US and assorted folks from Europe.
In less than a couple of generateion we all say: Yalll, Howdy, and listen to country music. (Ok not all of us, but you get the picture.)
Redneck is the defalt white culture.
What we call acting 'White' is just being civilized.
I was pretty sure I said that. In any case, within parts of the black community, that's how it's associated.
I also do a mean English/transatlantic accent, thanks to several childhood friends whose parents were British subjects. Also, due to living in a "diverse" neighborhood when young (Who knew?), I picked up a little Yiddish. Comes in handy when talking to New Yorkers.
There are few places I don't feel at home in. That's an advantage I have over some of the black kids I've taught in the past - they have only 1 language, Ebonics. They can barely understand standard English, let alone speak or write it. I consider that monolingualism to be a decided disadvantage in an increasingly multi-cultural world. By emphasizing (actually, OVER-emphasizing) the kids' Black heritage, they've limited them in moving into the mainstream. It's a fine line to straddle.
You have to be able to move among the cable channels, not sticking to those with people who speak just like yourself.
You are speaking to regionalism. By that I mean your categories do not apply nationwide. A black in San Jose could go to Chicago or Cicero, Illinois and find cultural shock quite easily within their own ethnic group.
Ebonics in some areas is endemic while in other areas non-existent. I'm not sure I understand Cobb's complaint. I think he is saying KW hasn't met criteria for racist charges on a political correctness level especially by non-black bloggers. He may well be correct based on that criteria. In any event he goes further and suggests that popular non-black bloggers "to be more effective in disseminating information about blackfolks and black culture than those which are black owned and operated." I presume he means an element of editorial disinformation or at least misinformation. He may well be correct there as well.
Therein lies a dilemma. I grew up in Detroit and left at age 26 for the military. So I have a lot of years of experience within black community structure and once worked at Detroit General Hospital. I'm sure I understand Cobb's point of view with greater clarity than your own.
From a personal perspective, my 12 year old grandson came to live with us this summer. We had very, very interesting discussions. He has never heard of the word ebonics. He is black, and he lives in Los Angeles, he is bright, very bright. I wouldn’t present your (post) ideas to him because I do not think they apply to his situation.
So I'm just presenting a few ideas and don't know how they mesh with some of your generalizations. I do not see bloggers as a cohesive group but largely independent but certainly one's target audience is where one's interest’s get communicated. Apparently, Cobb’s interests lie in reaching his target audience, the Conservative Brotherhood or prospective members thereof.
Yet, he says: “"The root of my problem devolves to one essential fact - whites are too popular.”
Am I making sense or just rambling ?
That's all well and good TallDave but we haven't let all the vegetables and meat simmer long enough to build a good stock. And with folks aways stirring the pot at the wrong time (or turning up or down the heat at will), the stew in the pot can never come out right. It's all Cooking 101 my friends.
My nickname has always been T-Steel. That's a staple in the black community among black men: nicknames taking the first letter of a person's first name adding a hypen and the completing nickname with various letters from the person's last name. Example:
Tyrone Steels II - "T-Steel"
Dean Esmay - "D-Es" or "D-Smay" (like that!)
That's all culture baby and feels so good. It's all about if we choose to respect a culture or not. And black culture is hardly a cancer in America. But the punk-asses that take black culture, twist it, and use it in negative fashion are the cancers.
HOLLA! (more "ebonics" for ya...)
For instance, do I lose black readers who have me pegged right away as a white boy by the way I write? Does that turn some people off? Probably, but obviously it doesn't effect everyone, because based on some of the comments and emails I get, some people never see my picture (even though I don't hide it).
On the other hand, am I effected negatively by some sort of "unpopularity" as Cobb refers to it, apart from the language I use? I seriously doubt that - in fact the exact opposite is one of the founding premises of the blog: that people would come to read me - based on their suppositions from the title alone - for the sheer novelty of it. I think my "popularity" (such as it is) wouldn't be nearly so high (such as it is) if I named a blog "The White Irishman".
Now that I think about it, the stats for "The Black Madonna" (our sister blog, written solely by me, centering on Catholicism) do lend weight in that direction. Granted, I don't post nearly as much there, and I don't think the content is up to the same quality, but saying that also makes a certain point: if you provide popular content, hits will come.
Hmmn. Now I think I'm the one rambling.
;-)
What we think of a standard english and proper grammar aren't "white".
I was pretty sure I said that. In any case, within parts of the black community, that's how it's associated.
And it doesn't stop with that. Chris Rock has a whole bit on how education gets no respect in the black comunity because it's viewed as trying to be white. Again, that attitude is self-limiting and self-stereotyping, and hurts individual blacks who shouldn't feel pressured to conform to a standard that injures their standard of living just because their skin happens to be a certain color.
We've all done our share of assimilating here in the U.S. I don't know exactly what % of the ancestors os present-day Americans were originally English speakers, but I bet it was a lot less than half, maybe as low as 10%.
That's why I think all these race-based advocacy groups need to go. If we all stick together in our sides of the pot, we'll never have a stew.
I would not be surprised if your grandson has never heard the word "ebonics," because it's a word invented in the 1980s to describe what had previously been called "Black Vernacular English" or "African American Vernacular English." "Ebonics" was a rather PC way of relabling that backfired badly. But what they were describing existed long before the controversy ever existed--and will continue to exist long after we're both gone.
The roots of African American Vernacular English go back centuries. It mostly existed in the rural south. In the mid-20th century, however, there was an explosion of black people moving out of rural areas and into America's major urban areas. It is one of the biggest and most significant social phenomena that happened during that century, and it is rarely remarked upon. But what you had by the 1970s was an enormous number of black kids born in the cities whose parents and grandparents were from the country, usually down south. You also had black kids who didn't have such roots, but the ones who did came to vastly outnumber them.
There are thus of course different variations of AAVE in different regions, but at the moment anyway they share more in common with each other than they do with mainstream English. Thus kids from Detroit, South Central LA, and Harlem can pick up each others' lingos pretty quick, just like a white kid from, say, Kentucky doesn't have too hard a time adjusting if he moves to Biloxi Mississippi. He notices differences in how the people speak there, but people from both areas both recognize immediately that they're both basically southern and share more in common with how they speak than, say, someone from Chicago.
I don't know when you were in Detroit because you don't say. I know you're in your 70s now, so I'm just guessing: if you were in Detroit in the 1960s, well, it's just not the same city now as it was then. Racially or culturally.
Black vernacular is real. It is not slang. It is not stupid or illiterate. It's an immediately identifiable cultural marker. It actually has more in common with the way rural southern white people used to speak than modern mainstream English, but most people don't recognize those similarities--and it's still different for all that.
Black kids who grew up in mostly-white neighborhoods, who who hail from families like, say, Colin Powell's, never really learn much of the lingo. They don't need it and never have. But those kids are often treated with mistrust or contempt if they go into certain black communities. I imagine your grandson would have serious issues if he walked into the wrong parts of Chicago or Detroit or LA, because as soon as he opened his mouth they'd consider him an alien. They'd probably also instantly assume he was wealthy and snooty and thought he was better than them--doesn't matter if that's a fair assessment, that's the prejudice he would immediately face.
Anyway, what we think of as mainstream culture is something that certain black people think of as "white culture." They're wrong about that on several levels, but that's the label they use; in fact it is just as alien to white hicks from rural areas, to Eastern European immigrants, and so on. My wife's polish parents were as different from that so-called "white" culture as any black kid from Highland Park in Detroit.
Understanding these cultural differences is the rosetta stone for understanding a lot of the racial dificulties we still face. Problems that are getting better all the time mind you, but....
I'm also, as I wrote here in another thread, a Pacific North-Westerner by region, which also makes a difference in the way I look at things.
America (all of the Americas) is necessarily "multi-cultural" in the sense that we are a European culture on top of Native American tribes plus the Africans we originally brought over as slaves. But I continue to maintain that anyone, dark or light, can choose to be fully Western in his or her values. E.g., Thomas Sowell doesn't write in "Ebonics" but in lucid English. I am not a "multi-culturalist", as I believe that our Western culture is superior to any other now existing on this planet. I am an imperialist. All or nearly all the good music in the world was composed by Europeans, most of it by Germans, mostly before 1870. Our styles of architecture, etc.. Other things that I value highly.
But, yes, what we call our "Western" culture is itself multi-layered. We could trace it all the way back to Mesopotamia and Egypt, it certainly includes the Greek (Hellenic) and the Roman, the Jewish and the Christian (in the West, divided now between the Catholic and the Protestant), and the Celtic-Gothic-Norse ("Faustian") strain. All these go to make up the West as we know it. The style of the West. The Ego in the Infinite.
We should stop apologizing for our Western heritage.
C’mon, Its 2005. My grandson lives in LA. No he doesn’t speak ebonics. He lives not in wealth.His school district is primarily hispanic.He does not need lessons in espanics, but most of his classmates do. And yes, I do know Detroit profoundly. I’m sure he would and well may have serious issues imposed on him by predominant minority factions wherever he lives. He will not be accepted in the black community except by his dad or his dad’s relative’s but he doesn’t usually live with him. He will not accepted by the asian community of his mother nor by another asian group where his grandparents live nor by the hispanic community where he lives. That is a scenario that one hopes does not happen with any degree of success. But he is a bright young kid with an excellent brain and a good personality and an eagerness to learn. I do not condemn black culture or society. I do understand cultural differences be they from Hamtramck, Highland Park, Harper Woods or Hastings street near Woodward..
You might say at my old age, I’ve done my homework although I am not yet in my seventies. I do not condemn black vernacular but it isn’t important for this child’s needs nor is it necessary for many other children’s needs. So we are working on his education and he is doing well and he is being introduced into karate and physical education to a high degree. Who knows, he will be able to defend himself and stand up without having to apologize for his existence. That is the crucible within which this child lives. So is it really necessary to learn the lingo that Colin Powell's children never did ?
Of course I should have said "kids who grew up in neighborhoods where mainstream American English is predominantly spoken" and not "kids who grew up in mostly-white neighborhoods." Because that's much more accurate; there are many enclaves of mostly-black neighborhoods, or mixed-race neighborhoods without all that many white kids, where mainstream English is still the default. But you know what I mean.
The only need where one might need to introduce examination of AAVE is where you have neighborhoods where the overwhelming majority of kids all speak the dialect. The interesting thing being that those kids mostly understand Standard American English just fine, it's their ability to speak it that's harmed because no one's pointed out to them clearly that what they're taught in school is different from what they speak at home. Some of 'em figure it out but some of them never do, and for the latter it becomes a source of much resentment and misunderstanding.
Once again none of this is all that unusual, you see it everywhere where a non-standard dialect butts up against a more dominant dialect.
This Wikipedia article is surprisingly clear and comprehensive on the whole subject.
I believe that culture is what has given us our freedoms, and it is what has protected those freedoms. The very hostility of some sub-cultures gives rise to the suspicion that equality is not what they seek. They seek supremacy.
Dean is correct. I am willing to adjust and adapt our culture to absorb others. But I am totally unwilling to tolerate the subversion of our culture in the false name of tolerance. We have no reason to be ashamed of our culture, regardless of its past errors. The very fact that we are willing to acknowledge those errors is one of the admirable qualities of our culture. But those who use those acknowledged errors to seek to invalidate our dominant culture must be resisted at all costs.
So, what's the problem here? People are afraid to have these conversations because some minorities become easily hostile about these issues. Other people avoid this topic because he or she doesn't want to look stupid when foot-in-mouth syndrome occurs.
However, my question would then move to people from multi-cultural or mixed backgrounds. With increasing acceptance of interracial relationships, then what? Who would dominate the blog world then? Would “mixed” people, such as my mother who is half Chinese and half Caucasian then be expected to identify with one race? Or would the culture, such as the example Dean gave with India, be a better place because the multi-ethnic group could see both sides of the coin, adopt both aspects of his or her culture, and teach others to do the same?